Dule and wae for the order sent our lads to the Border;
The English, for ance, by guile wan the day:
The Flowers of the Forest, that foucht aye the foremost,
The prime o’ our land are cauld in the clay.
The hackneyed phrase in circulation among anti-speech liberals is “freedom of speech does not mean freedom from consequences”, which like most hackneyed phrases is a lie in service to an injustice. As a matter of fact, freedom of speech means nothing if it does not come with freedom from consequences. The only acceptable response to argument is counter-argument. It is never violence, it is never expulsion from society, it is never imprisonment or fines, it is never economic punishment–for if any of these things is allowed, then open debate is infringed. And if open debate is infringed, then our democracy itself is controlled by those with the power to sanction speech. Because men benefit from sanctioning criticism of their misdeeds, this inevitably means the ruin of democracy itself.
[…S]omeone a thousand miles away, whom you have never met, and to whom you have no meaningful social relationship, can attack you for your speech. Here I am drawing a distinction between arguing against you, which is permissible, and attacking your speech rights themselves, either by direct or indirect suppression. In this we have a one-way exercise of power and its only point is to prevent your speech rights from being exercised. This is as much in violation of the right to free speech as is a government agent fining or jailing you for criticism.
Important in this distinction is the element of balance. If two people wish to disassociate from each other over a difference of views, that is permissible and natural. If a group hears the speech of one person and chooses to ignore him, that is permissible and natural. But when groups of people choose to punish a speaker, or large corporations choose to take away his voice in public venues, then there is an imbalance that is plainly evil. The right not to hear speech is easily exercised, but it cannot extend to the right to force others not to hear it, or it becomes tyrannical.
Full post is here.
You can hide ‘neath your covers
and study your pain,
make crosses from your lovers,
throw roses in the rain,
waste your summer prayin’ in vain
for a savior to rise from these streets.
Well now, I’m no hero – that’s understood.
All the redemption I can offer, girl,
is beneath this dirty hood
with a chance to make it good somehow.
Hey, what else can we do now except
roll down the window
and let the wind blow back your hair?
Well, the night’s bustin’ open, these two lanes will take us anywhere.
Lesley Stahl: Did you meet a lot of people who perpetrated war crimes who would otherwise in your opinion have been just a normal, upstanding citizen?
Benjamin Ferencz: Of course, is my answer. These men would never have been murderers had it not been for the war. These were people who could quote Goethe, who loved Wagner, who were polite–
Lesley Stahl: What turns a man into a savage beast like that?
Benjamin Ferencz: He’s not a savage. He’s an intelligent, patriotic human being.
Lesley Stahl: He’s a savage when he does the murder though.
Benjamin Ferencz: No. He’s a patriotic human being acting in the interest of his country, in his mind.
Lesley Stahl: You don’t think they turn into savages even for the act?
Benjamin Ferencz: Do you think the man who dropped the nuclear bomb on Hiroshima was a savage? Now I will tell you something very profound, which I have learned after many years. War makes murderers out of otherwise decent people. All wars, and all decent people.